Sab se pehle jaan lena zaroori hai k situation kya hai phir uss k baad faisla
kiya jaa sakta hai k aya shohar ka ye rad e
amal sahi hai ya ghalat.
Agar situation aisee hai k maa apni beti ko ye soch de rahi hai k tum apne saas sasur se alag hokar shohar k saath aik alag ghar main raho aur woh apni beti ko mukhtalif ideas deti hain k kaisay apne shohar ko uss k maa baap se alag kar k alag
raha jaye. Tho phir situation main shohar ka ye rad e
amal bilkul sahi aur shariat k mutabik hai. Warna waisay shariat shohar ko ye ijazat nhi deta k woh apni biwi ko maa baap se baat karne ya milne se rokay
agar rokay gaa tho gunahgaar hoga. Han Agr aisa hai k shohar baghair kisi waja k apni biwi ko maa baap se baat karne ya un se milne se rokta hai aur biwi apne shohar ki baat na maan kar apne waldain se milti hai ya baat karti hai tho iss soorat main biwi gunahgaar tho nhi hogi lekin iss
amal se ghar main intishaar paida hota hai tho behtar hai k woh apne waldain se na milay aur na baat kare. Dekhye rozay ki halat main kuch bhi khana ya peena jaiz nhi
agar kuch khaya ya piya tho roza toot jata hai lekin iss k bawajood shariat kehti hai k
agar shohar bud mizaaj hai aur khanay main namak kam ya zyada honay se shohar naraz hoga aur intishaar paida hoga tho shariat biwi ko rozay k halat main uss khanay ko chaknay ki ijazat deta hai. Hazrat
Ayesha Siddiqa Radi Allahu
Tala Unha ne aik din Aap Sallallahu Alaihi Wasallam se poocha k mardo par
sab se zyada
haq kis ka hai tho Aap Sallallahu Alaihi Wasallam ne farmaya k uss ki maa ka phir Aap Radi Allahu
Tala Unha ne poocha k Ya
Rasool Allah Sallallahu Alaihi Wasallam aurto par
sab se zyada
haq kis ka hai tho Aap Sallallahu Alaihi Wasallam ne farmaya k uss k shohar ka.
Aik Sahabiya ne Aap Sallallahu Alaihi Wasallam se
arz kiya k Ya
Rasool Allah Sallallahu Alaihi Wasallam shohar k Mujh par kya huqooq hain tho Aap Sallallahu Alaihi Wasallam ne farmaya k
agar teray shohar k tamam jism par danay ho aur uss se peep nikal
raha ho aur too uss ko chaatay tab bhi tum uss k huqooq ko poora nhi kar sakti. Lihaza shohar ka bara maqaam hai. Yahan tak k nafli ibadaat bhi aap shohar ki ijazat k baghair nhi kar sakti. Shohar ki itaat biwi par farz hai. Han
agar shohar kisi ghair sharai kaam ka hukm de tho phir shohar ki itaat farz nhi hai balkay uss k mukhalif jana farz hai. Shayad aap sawaal kar sakte hain k Roza torna gunah hai jo k shariat k khilaaf hai aur aap ne abhi kaha k shohar
agar bud mizaaj hai aur khanay main namak kam ya zyada honay se shohar naraz hoga aur intishaar paida hoga tho shariat ne biwi ko khana chaknay ki ijazat dee huwi hai. Tho
agar aap ghor karay tho main ne aik jumla likha hai k shariat ne ijazat dee huwi hai tho jis cheez ki ijazat shariat deta hai woh tho phir shariat k khilaaf na huwa balkay
ain shariat k mutabik hai. Doosra ye sawaal bhi aap k zehen main aa sakta hai k jab shohar baghair kisi waja k biwi ko waldain se milnay ya baat karne se mana nhi karsakta
agar karay gaa tho gunahgaar hoga. Aur
agar biwi apne shohar ki baat na manay tho intishaar paida hoga Lihaza behtar hai k woh uss ki baat manay aur
agar na manay tho gunahgaar nhi hogi. Tho kya ye biwi ka shohar ki ghair sharai itaat karna nhi kehlaye gaa?
Agar aap ghor karay tho ye darasal shohar ki itaat karna nhi hai balkay intishaar se bachne k liye waldain se na milna ya batay na karna hai. Aur ye itaat hoti tho iss itaat k tark karne par shariat biwi ko gunahgaar tehrati lekin aisa nhi hai balkay
agar woh shohar k khilaaf ye
amal karay gee tho bhi woh gunahgaar nhi hogi.